The Upside-Down World pt. 1

Good is evil, sin is virtue, 
left is right, war is peace. Has the world gone mad? 

Back in April, a street-corner preacher in Britain mentioned to a passing shopper that the Bible calls homosexuality a sin.

The comment got him thrown in jail.

An atheist homosexual policeman contended that since Dale McAlpine’s remark was loud enough to be overheard, he had broken the Public Order Act—a law passed in 1986 to control violent rioters and football hoodlums. Police carted McAlpine off, and he spent seven hours in a cell for causing “harassment, alarm or distress.”

It was quite the crackdown, considering what happened elsewhere on Britain’s streets at about the same time. After an Israeli official gave a lecture at the University of Manchester, she was attacked by pro-Palestinian protesters. Police responded to this provocation by escorting the official from the premises in a police car. The protesters climbed onto the hood of the vehicle and tried to break the windshield. They were not prosecuted. Apparently in Britain, this is “protected speech.”

Welcome to the Upside-Down World.

It’s a world where truth is trashed and lies are lauded. Where the honorable are despised and the depraved are empowered. Where sound morals and strong character are relentlessly mocked—while immorality is praised, paraded and protected.

“Self-evident common sense appears to have been turned on its head,” writes Melanie Phillips in her book The World Turned Upside Down. “[S]elf-designated ‘victim groups’ have turned right and wrong, victim and aggressor inside out. Their ‘right’ not to be insulted or discriminated against in any way has become the basis for discrimination and injustice against the representatives of majority values. …

“Nothing is really as it is said to be,” she writes. “Society seems to be in the grip of a mass derangement.”

Has the world gone mad?

There is a hidden cause for this bewildering trend that very few are willing to acknowledge. It is a remarkable reality that explains a whole array of seemingly paradoxical problems that bedevil our world.

Protect Muhammad, Mock Jesus

In this world, everything is twisted in knots. The solution to debt problems is increased spending. The antidote to government waste is more government. “Freedom of speech” is used as a shield for vulgarity and filth—and a bludgeon against godliness and virtue.

Comedy Central cartoons mock everything. They delight in committing sacrilege. Back in April, one poked fun at the furor over depictions of Muhammad, founder of Islam, by showing him dressed in a bear suit. A radical New York-based Islamic group didn’t like that one bit. On its website, RevolutionMuslim.com, it posted a warning along with a graphic photo of Theo van Gogh, the Dutch filmmaker brutally murdered in 2004 by a Muslim; it warned that the show’s creators might suffer the same fate.

Comedy Central’s executives got the message. They censored the cartoon and removed all record of it online.

Then they turned around and proceeded with plans to create JC, a cartoon aimed squarely at garnering laughs at Christians’ expense. The show will depict God and Jesus Christ as regular guys who move to modern-day New York City, where Jesus adjusts to big city life while a deadbeat God sits home and plays video games.

These two seemingly incongruous decisions are hardly unusual. In fact, both follow a pattern increasingly playing out in America and Britain. In societies that value free speech, many decision-makers are shutting down even mild criticism of Islam. And though these same societies also value freedom of religion, public and even private expression of Bible-based Christianity is coming under fierce attack.

Leaders and officials kowtow to bullies and thugs on one hand, then become bullies and thugs on the other. They accommodate evil and vilify good.

 

~Excerpt from The Trumpet Magazine by Joel Hilliker

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